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They received more than 100 responses, but none met the repressed memory criteria. Although many early texts describe ordinary forgetfulness caused by natural biological processes, as well as instances of individuals forgetting happy memories and even their own identities, there were no accounts of an inability to recall a traumatic experience at one point and the subsequent recovery of that memory. In a report of their findings published in Psychological Medicine, Pope and his colleagues concluded that the absence of dissociative amnesia in works prior to 1800 indicates that the phenomenon is not a natural neurological function, but rather a culture bound syndrome rooted in the nineteenth century. They argued that dissociative amnesia falls into the diagnostic category pseudo neurological symptom or conversion disordera condition that lacks a recognizable medical or neurological basis. The authors have also refuted a number of alternative hypotheses that might explain their survey results. For instance, they argued, the fact that pre nineteenth century societies may have conceptualized memory differently than we do cannot account for the lack of recorded descriptions of dissociative amnesia. Our ancestors had little understanding about delusions and hallucinations, Pope points out. They didnt know about dopamine in the brain or things we now know cause paranoia or auditory hallucinations, but descriptions of hallucinations in literature for hundreds of years and from all over the world. Similarly, If an otherwise lucid individual spontaneously develops complete amnesia for a serious traumatic event, such as being raped or witnessing the death of relations or friends, the researchers explained, a description of such a case would surely be recognizable, even through a dense veil of cultural interpretation such as spirit possession or some other supernatural event. What, then, accounts for repressed memorys appearance in the nineteenth century and its endurance today?Pope and his colleagues hope to answer these questions in the future. Clearly the rise of Romanticism, at the end of the Enlightenment, created fertile soil for the idea that the mind could expunge a trauma from consciousness, Pope says.
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